home *** CD-ROM | disk | FTP | other *** search
- WHY THELEMA?
-
- "The old gods are dead or dying and people everywhere are
- searching, asking: What is the new mythology to be?"
-
- Joseph Campbell
- ***
-
- As you read this book you may be asking yourself: Why would
- anyone want to attune to a new form of thought while there are
- already very powerful, well organized religions, which have had
- the benefit of thousands of years of trial and error?
-
- The answer is quite simple: There is a phenomena which occurs in
- the Universe every 2,000 years called "The Equinox of The Gods".
- At this time there is a change in the Universal unconscious which
- dominates the evolutionary process of humans. The different
- shifts are represented by gods (usually Egyptian) who's virtues
- will demonstrate the fate of the next reign. There have been (so
- far as we have archaeological data) three such "shifts" in the
- evolution of humanity:
-
- 1) The Aeon of Isis. This period was matriarchal. Women were
- worshiped as Gods for their ability to give birth, nurture, and
- otherwise care for their young. The tribes were ruled by Queens,
- and the women were viewed as the strong ones. There are
- indications that women did the hunting and fought battles along
- side of men. It was a time of great respect for nature, as
- people learned to love Her and live in harmony with Her.
-
- 2) The next Aeon was ruled by Osiris. Osiris was killed by his
- jealous brother Set who cut him into pieces and threw him into
- the Nile. His wife Isis, stricken with grief, gathered all of
- his body parts and used the Magick of Thoth (Lord of Magick) to
- resurrect Osiris. It was the era of the "sacrificial Gods". It
- marked the beginning of Judaism and Christianity. This change
- occurred when man realized that he had something to do with
- conception, primarily; insemination. Suddenly, women were
- treated as second rate citizens, weaker, and not as intelligent
- as men. Man was no longer to live in harmony with Nature, man
- was to have dominion over Her. Mankind was to serve the male god
- as slaves. The last traces of this oppressive era are still
- with us today. We can see its influence on the environment, in
- South Africa, et cetera.
-
- 3) In 1904 another such shift occurred. The angel Aiwaz
- dictated the three fold "Book of The Law" and proclaimed that
- Horus, the hawk-headed God, had taken his place in the Throne of
- the Gods. Aleister Crowley, Victorian Age Magician, was to be
- the conduit. This era marks the Aeon of the Child, the word of
- whose Law is: THELEMA. This Law encompasses all True Religions,
- and is capable of great tolerance which is essential to protect
- the diversity it indoctrinates. Here we are dealing with the
- liberation of the human race from those which have oppressed us.
- Horus is the Egyptian God of war, and recently, we have seen him
- do his thing in Germany (at the Berlin Wall), Yugoslavia, Poland,
- The Soviet Union, South Korea, and Tienamen Square in China. The
- masses cry for Freedom.
-
- The Aeon of Osiris has had a very strong influence in the last
- 2,000 years. Even those who did not subscribe to its dogma are
- influenced by it one way or another. Most codes of morality are
- based upon its principles. This has been the case for so long
- that we are presented with the opportunity to reflect on it and
- see how its poison has effected the world.
-
- It has portrayed women as trouble makers, people who cannot keep
- secrets, weaker and not as intelligent as men, not trustworthy.
- It has even gone as far as explaining the pain of child birth and
- menstrual bleeding as punishments by God for having deceived man.
- Women in this day are still fighting for the equality which they
- deserve.
-
- It has led man believe that Nature cannot go on without him. All
- we have to do is watch TV or read a newspaper to find out what a
- great impact we have made and how much good we have contributed
- to the environment. It is inconceivable that after millions of
- years of evolution there are still people who really believe
- Nature is to be dominated. We are told that God doesn't live
- here, and we are discouraged from showing affection or allegiance
- to the Earth. We can already see what this kind of thinking has
- done to the condition of our Mother.
-
- The Church will not condone the use of condoms. It believes that
- people should just "not do it". As a result the rate of unwanted
- pregnancy is increasing at an alarming rate, not to mention the
- sexually transmitted diseases which are destroying so many
- peoples lives. It is curious to see that the same people who
- oppose birth control also oppose abortion, sex education, and
- Planned Parenthood. Abortion would cease to exist if education
- and birth control technology was not obstructed by religious
- zealots. When it comes to human sexuality, we are still in the
- Dark Ages.
-
- During the "Inquisition" thousands of innocent people were
- tortured and killed in the name of God. Many of these people
- were often women (mid-wives) who happened to be taking business
- away from the growing medical profession. Things have not
- changed much since those days. In some states they want to jail
- midwives who perform their services to couples who have lost
- their faith in "the scientific age". In all, most decisions our
- political leaders make abide in some form or another with old
- Aeon ideas, with very little regard to common sense and
- intelligence, and even less consideration to the rights of the
- individual.
-
- The burning and censoring of books and Art still occurs today.
- Others have controlled what we watch, see, eat, and listen to.
-
- We have been taught that any deviance from conventional religion
- is "Satanic", evil, etc. On August 15th 1989 The Fundamentalist
- Movement declared on national television that the Star of David,
- the Pentagram, and even the Peace sign are signs of the Devil.
- The Hexagram; a geometric representation of God, the Pentagram; a
- geometric representation of Man, the Peace sign; a symbol of
- Utopian society.
-
- It is easy to see the impact this kind of thinking has had on our
- global evolutionary development: Brother has turned against
- brother for the sake of tradition, as in the case of the Catholic
- Priest Michael Molinos. This devoted priest was sent to prison
- to serve a life sentence because he published a book in which he
- taught that "inward prayer" (meditation) was more effective than
- outward prayer. This would have made confession via a priest
- obsolete. The fact that at the time of his arrest he was one of
- the most devout members of The Church had very little influence
- on the power hungry individuals who condemned him. The name of
- the book he wrote is: "The Spiritual Guide of Michael Molinos".
- I strongly recommend it as a guide to developing a PERSONAL
- relationship with God.
-
- Fundamentalism spends millions of dollars in printed material
- every year to encourage new membership while there are millions
- of homeless men, women, and children who could be helped by these
- same dollars. It is obvious that the priority is membership
- rather than service.
-
- For the last 2,000 years we have been told that sex is filthy.
- Love-making is to be done only for the purposes of pro-creation.
- This mentality is responsible for a great percentage of violent
- sexual crimes, child abuse, sexual dysfunctions, psychosis, etc.
- The beauty and selflessness of giving one's self to another has
- been turned into a hideous crime against God.
-
- We are told not to question the Scriptures. Man has become lazy
- and gullible as a result. We don't question anything and believe
- all we are told. You are expected to refrain from your own
- interpretation of the Scriptures in fear that you might find
- truth therein. To guard against this; the Scriptures have been
- altered so much that no one knows the truth any more. This has
- effected the way we view life in general. We do not question
- what our politicians do, what they spray in our food, what they
- put into the ground, etc. And when we do ask; we believe
- everything they tell us. THELEMA demands that one think for
- themselves.
-
- A newborn child is the most innocent and pure of all things. Yet
- children are baptized by parents who have been forced to believe
- the child is unclean because it is born through sin. This is an
- insult and shows to what degree and for what "reasons" we do the
- things we do.
-
- Religious zealots have created a group mind which welcomes the
- destruction of the planet. It is held to be a fact that before
- the "savior" comes back the world must first face a terrible
- ordeal. "Revelation" clearly marks the end of the Osirian
- Aeon, but it is seen through the eyes of the vulgar as the end of
- the world. This "group mind" has greatly effected the condition
- of the planet. We have a duty to return to Nature what belongs
- to Her.
-
- There was a time when it took years to get from one part of the
- country to another. We can now do it in a matter of hours; we
- have reduced the world to a speck of dust. With all of this
- technology there are still people dying of hunger all over the
- world. Wars are being fought to keep something or to take
- something from someone else. When religion stands in the way of
- evolution or the creation of Utopia, it is time for a NEW
- Religion.
-
- These old ideas cannot help us to further our evolutionary
- objective; they are full of hate and bigotry and can do nothing
- more than to hold the human race back. The world needs an
- alternative: True Freedom. The world needs the Freedom
- necessary to fulfill itself as best as it can without the
- interference of a twisted demented creed that was designed
- specifically to control people. Nature needs to have its respect
- from Man. We must learn to work with Her, not against Her, and
- then perhaps we can stop the destruction of the planet.
-
- With all that's been said above, it is hard to understand why
- anyone would bother with Religion in the first place. The answer
- is quite simple: Man is made up of Physical, Mental, and
- Spiritual matter. To deny any of these aspects a means of
- expressing itself would cause a involuntary imbalance in our
- natural make-up. Also, Religion and Myth are the tools The
- Beloved uses to create the beings which we have chosen to become;
- just as the potter uses the wheel and the kiln to create
- something which only a few moments ago existed in the imagination
- of the creator.
-
- Thelema offers the solution to the imbalance created by such an
- oppressive society. As humans, it is our duty to carry the
- vision of future generations on our shoulders, by evolving. This
- is "The Great Work". One day The Aeon of Horus will pass, and
- Thelema will no longer be the Word of the Law, and a new Order
- will rule for an Aeon. There will be other battles and
- principles, and it is my guess that we will be here once again to
- fight for them.
-
- The following thesis is based on the code of conduct who accept
- the Law of Thelema.
-
-
-
- DUTY
-
- by
-
- ALEISTER CROWLEY
-
- (A note on the chief rules of practical conduct to be
- observed by those who accept the Law of Thelema.)
-
-
- "Do what thou wilt shall be the whole of the Law."
-
- "There is no law beyond Do what thou wilt."
-
- "[...] thou hast no right but to do thy will. Do that, and
- no other shall say nay. For pure will, unassuaged of purpose,
- delivered from the lust of result, is every way perfect."
-
- "Love is the law, love under will."
-
- "Every man and every woman is a star."
-
- A. YOUR DUTY TO YOURSELF
-
- 1. Find yourself to be the centre of your own Universe.
-
- "I am the flame that burns in every heart of man, and in the
- core of every star."
-
- 2. Explore the Nature and Powers of your own Being.
-
- This includes everything which is, or can be for you; and
- you must accept everything exactly as it is in itself, as one
- of the factors which go to make up your True Self. This
- True Self thus ultimately includes all things soever; its
- discovery is Initiation (the traveling inwards) and as its
- Nature is to move continually, it must be understood not as
- static, but as dynamic, not as a Noun but as a Verb.
-
- 3. Develop in due harmony and proportion every faculty which you
- possess.
-
- "Wisdom says: be strong!"
- "But exceed! exceed!"
- "Be strong, o man! lust, enjoy all things of sense and
- rapture: fear not that any God shall deny thee for this."
-
- 4. Contemplate your own Nature.
-
- Consider every element thereof both separately and in
- relation to all the rest as to judge accurately the true
- purpose of the totality of your Being.
- 5. Find the formula of this purpose, or "True Will," in an
- expression as simple as possible.
-
- Learn to understand clearly how best to manipulate the
- energies which you control to obtain the results most
- favourable to it from its relations with the part of the
- Universe which you do not yet control.
-
- 6. Extend the dominion of your consciousness, and its control of
- all forces alien to it, to the utmost.
-
- Do this by the ever stronger and more skillful application
- of your faculties to the finer, clearer, fuller, and
- more accurate perception, the better understanding, and
- the more wisely ordered government, of that external
- Universe.
-
- 7. Never permit the thought or will of any other Being to
- interfere with your own.
-
- Be constantly vigilant to resent, and on the alert to
- resist, with unvanquishable ardour and vehemence of
- passion unquenchable, every attempt of any other Being to
- influence you otherwise than by contributing new facts to
- your experience of the Universe, or by assisting you to
- reach a higher synthesis of Truth by the mode of passionate
- fusion.
-
- 8. Do not repress or restrict any true instinct of your Nature;
- but devote all in perfection to the sole service of your one
- True Will.
-
- "Be goodly therefore"
-
- "The word of Sin is Restriction. O man! refuse not thy
- wife, if she will! O lover, if thou wilt, depart! There is
- no bond that can unite the divided but love: all else is a
- curse. Accursed! Accursed be it to the aeons! Hell.
-
- "So with thy all; thou hast no right but to do thy will. Do
- that, and no other shall say nay. For pure will, unassuaged
- of purpose, delivered from the lust of result, is
- every way perfect."
-
- "Ye shall gather goods and store of women and spices; ye
- shall wear rich jewels; ye shall exceed the nations of the
- earth in splendour & pride; but always in the love of me, and
- so shall ye come to my joy."
-
- 9. Rejoice!
-
- "Remember all ye that existence is pure joy; that all the
- sorrows are but as shadows; they pass & are done; but there
- is that which remains."
-
- "But ye, o my people, rise up & awake! Let the rituals be
- rightly performed with joy & beauty! [...] A feast for fire
- and a feast for water; a feast for life and a greater
- feast for death! A feast every day in your hearts in
- the joy of my rapture! A feast every night unto Nu,
- and the pleasure of uttermost delight! Aye! feast!
- rejoice! there is no dread hereafter. There is the
- dissolution, and eternal ecstasy in the kisses of Nu."
-
- "Now rejoice! now come in our splendour & rapture! Come in
- our passionate peace, & write sweet words for the Kings!"
-
- "Thrill with the joy of life & death! Ah! thy death shall
- be lovely: whoso seeth it shall be glad. Thy death shall be
- the seal of the promise of our agelong love. Come! lift
- up thine heart & rejoice!"
-
- "Is a God to live in a dog? No! but the highest are of us.
- They shall rejoice, our chosen: who sorroweth is not of
- us. Beauty and strength, leaping laughter and delicious
- languor, force and fire, are of us."
-
-
- B. YOUR DUTY TO OTHER INDIVIDUAL MEN AND WOMEN
-
- 1. "Love is the law, love under will."
-
- Unite yourself passionately with every other form of
- consciousness, thus destroying the sense of separateness from
- the Whole, and creating a new base-line in the Universe from
- which to measure it.
-
- 2. "As brothers fight ye!"
-
- "If he be a King, thou canst not hurt him."
-
- To bring out saliently the differences between two
- points-of-view is useful to both in measuring the position
- of each in the whole. Combat stimulates the virile or
- creative energy; and, like love, of which it is one form,
- excites the mind to an orgasm which enables it to transcend
- its rational dullness.
-
- 3. Abstain from all interferences with other wills.
-
- "Beware lest any force another, King against King!"
-
- (The love and war in the previous injunctions are of the
- nature of sport, where one respects, and learns from the
- opponent, but never interferes with him, outside the actual
- game.) To seek to dominate or influence another is to
- seek to deform or destroy him; and he is a necessary part
- of one's own Universe, that is, of one's self.
-
- 4. Seek, if you so will, to enlighten another when need arises.
-
- This may be done, always with the strict respect for the
- attitude of the good sportsman, when he is in distress
- through failure to understand himself clearly,
- especially when he specifically demands help; for his
- darkness may hinder one's perception of his perfection.
- (Yet also his darkness may serve as a warning, or excite
- one's interest.) It is also lawful when his ignorance has
- lead him to interfere with one's will. All interference
- is in any case dangerous, and demands the exercise of
- extreme skill and good judgment, fortified by experience.
- To influence another is to leave one's citadel unguarded;
- and the attempt commonly ends in losing one's own self-
- supremacy.
-
- 5. Worship all!
-
- "Every man and every woman is a star."
- "Mercy let be off; damn them who pity!"
- "We have nothing with the outcast and the unfit: let them
- die in their misery. For they feel not. Compassion is the
- vice of kings: stamp down the wretched & the weak: this is
- the law of the strong: this is our law and the joy of the
- world. Think not, o king, upon that lie: That Thou Must Die:
- verily thou shalt not die, but live. Now let it be
- understood: if the body of the King dissolve, he shall remain
- in pure ecstasy for ever. Nuit! Hadit! Ra-Hoor-Khuit!
- The Sun, Strength & Sight, Light; these are for the
- servants of the Star & the Snake."
-
- Each being is, exactly as you are, the sole centre of a
- Universe in no wise identical with, or even assimilable to,
- your own. The impersonal Universe of "Nature" is only an
- abstraction, approximately true, of the factors which it
- is convenient to regard as common to all. The Universe of
- another is therefore necessarily unknown to, and
- unknowable by, you; but it induces currents of energy in
- yours by determining in part your reactions. Use men
- and women, therefore, with the absolute respect due to
- inviolable standards of measurement; verify your own
- observations by comparison with similar judgments made by
- them; and, studying the methods which determine their failure
- or success, acquire for yourself the wit and skill required
- to cope with your own problems.
-
-
- C. YOUR DUTY TO MANKIND
-
- 1. Establish the Law of Thelema as the sole basis of conduct.
-
- The general welfare of the race being necessary in many
- respects to your own, that well-being, like your own,
- principally a function of the intelligent and wise
- observance of the Law of Thelema, it is of the very first
- importance to you that every individual should accept
- frankly that Law, and strictly govern himself in full
- accordance therewith.
-
- You may regard the establishment of the Law of Thelema as an
- essential element of your True Will, since, whatever the
- ultimate nature of that Will, the evident condition of
- putting it into execution is freedom from external
- interference.
-
- Governments often exhibit the most deplorable stupidity,
- however enlightened may be the men who compose and
- constitute them, or the people whose destinies they direct.
- It is therefore incumbent on every man and woman to take
- the proper steps to cause the revisions of all existing
- statutes on the basis of the Law of Thelema. This Law being
- a Law of Liberty, the aim of the legislation must be to
- secure the amplest freedom for each individual in the
- state, eschewing the presumptuous assumption that any
- given positive ideal is worthy to be obtained.
-
- "The word of Sin is Restriction."
-
- The essence of crime is that it restricts the freedom of
- the individual outraged. (Thus, murder restricts his right
- to live; robbery, his right to enjoy the fruits of his
- labour; coining, his right to the guarantee of the state
- that he shall barter in security; etc.) It is then the
- common duty to prevent crime by segregating the criminal,
- and by the threat of reprisals; also, to teach the criminal
- that his acts, being analyzed, are contrary to his own True
- Will. (This may often be accomplished by taking from him
- the right which he has denied to others; as by outlawing the
- thief, so that he feels constant anxiety for the safety of
- his own possessions, removed from the ward of the State.)
- The rule is quite simple.
-
- He who violated any right declares magically that it does
- not exist; therefore it no longer does so, for him.
-
- Crime being a direct spiritual violation of the Law of
- Thelema, it should not be tolerated in the community. Those
- who possess the instinct should be segregated in a
- settlement to build up a state of their own, so to learn
- the necessity of themselves imposing and maintaining
- rules of justice. All artificial crimes should be
- abolished. When fantastic restrictions disappear, the
- greater freedom of the individual will itself teach him to
- avoid acts which really restrict natural rights. Thus real
- crime will diminish dramatically.
-
- The administration of the Law should be simplified by
- training men of uprightness and discretion whose will is
- to fulfill this function in the community to decide all
- complaints by the abstract principle of the Law of Thelema,
- and to award judgment on the basis of the actual
- restriction caused by the offense.
-
- The ultimate aim is thus to reintegrate conscience, on true
- scientific principles, as the warden of conduct, the monitor
- of the people, and the guarantee of the governors.
-
-
- D. YOUR DUTY TO ALL OTHER BEINGS AND THINGS
-
- 1. Apply the Law of Thelema to all problems of fitness, use, and
- development.
-
- It is a violation of the Law of Thelema to abuse the natural
- qualities of any animal or object by diverting it from its
- proper function, as determined by consideration of its
- history and structure. Thus, to train children to perform
- mental operations, or to practice tasks, for which they are
- unfitted, is a crime against nature. Similarly, to build
- houses of rotten material, to adulterate food, to destroy
- forests, etc., etc., is to offend.
-
- The Law of Thelema is to be applied unflinchingly to decide
- every question of conduct. The inherent fitness of any thing
- for any proposed use should be the sole criterion.
-
- Apparent, and sometimes even real, conflict between
- interests will frequently arise. Such cases are to be
- decided by the general value of the contending parties in
- the scale of Nature. Thus, a tree has a right to its
- life; but a man being more than a tree, he may cut it
- down for fuel or shelter when need arises. Even so, let
- him remember that the Law never fails to avenge infractions:
- as when wanton deforestation has ruined a climate or a
- soil, or as when the importation of rabbits for a cheap
- supply of food has created a plague.
-
- Observe that the violation of the Law of Thelema produces
- cumulative ills. The drain of the agricultural population to
- big cities, due chiefly to persuading them to abandon their
- natural ideals, has not only made the country less
- tolerable to the peasant, but debauched the town. And the
- error tends to increase in geometrical progression, until a
- remedy has become almost inconceivable and the whole
- structure of society is threatened with ruin.
-
- The wise application based on observation and experience of
- the Law of Thelema is to work in conscious harmony
- with Evolution. Experiments in creation, involving
- variation from existing types, are lawful and necessary.
- Their value is to be judged by their fertility as bearing
- witness to their harmony with the course of nature towards
- perfection.
-
- ***
-
- A BETTER SOCIETY
-
- "Monarchy is based on the premise that one man is wiser than one
- million men. Democracy is based on the premise that a million
- men are wiser than one man. Both ideas are absurd."
-
- Robert Heinlein
- ***
-
- The following is a manuscript written by Aleister Crowley
- describing the nature of the most elemental rights of every Star.
- It must be remembered that it was written at a time when the
- English language was male dominated. Since I am not the author
- of this piece I am obligated to present it in its original form.
-
- LIBER LXXVII
-
- OZ: "the law of
- the strong:
- this is our law
- and the joy
- of the world."
- AL.II.21
-
-
- "Do what thou wilt shall be the whole of the law." -AL.I.40
-
- "thou hast no right but to do thy will. Do that, and no other
- shall say nay." -AL.I.42-3
-
- "Every man and every woman is a star." -AL.I.3
-
- There is no god but man.
-
- 1. Man has the right to live by his own law-
- to live in the way that he wills to do:
- to work as he will:
- to play as he will:
- to rest as he will:
- to die when and how he will:
-
- 2. Man has the right to eat what he will:
- to drink what he will:
- to dwell where he will:
- to move as he will on the face of the earth.
-
- 3. Man has the right to think what he will:
- to speak what he will:
- to write what he will:
- to draw, paint carve, etch, mould, build as he will:
- to dress as he will:
-
- 4. Man has the right to love as he will:--
- "take your fill and will of love as ye will,
- when, where, and with whom ye will." --AL.I.51.
-
- 5. Man has the right to kill those who would thwart these
- rights.
-
- "the slaves shall serve." --AL.II.58.
-
- "Love is the law, love under will." --AL.I.57.
-
- --END--